23:23

sebab(TB)/Karena(TL) <3754> [for.]

adas manis(TB)/adas(TL) <432> [anise. Gr. [anethon <\\See definition 432\\>,] dill.]

Dill is a species of plant of the pentandria digynia class, growing native in Spain and Portugal. The root is fusiform and long; stems, erect-groved, jointed, branched, and about two feet in height; leaves, doubly pinnated, sweet and odorous; flowers, flat, terminal umbels; corolla, five ovate, concave, yellow petals, with apexes inflected; germen, like that of fennel; seeds, scarcely the length of a carraway seed, but broader and flatter, of a brown colour, aromatic, sweetish odour, and warmish, pungent taste.

[cummin. Gr. [kuminom <\\See definition 2951\\>]]

Cummin is a plant of the same class as dill: it rises eight or ten inches on a slender round procumbent, branching stem; leaves, a dark green, narrow, linear, and pointed; flowers, purple, in numerous four rayed umbels; corolla, five unequal petals, inflected, and notched at the apex; seeds, oblong, striated, of a brown colour, strong, heavy odour, and warm, bitterish taste.

terpenting(TB)/jintan(TL) <926> [the weightier.]

Inilah(TL) <5023> [these.]

23:23

sebab persepuluhan

Im 27:30

dan kesetiaan.

Mi 6:8; Luk 11:42 [Semua]

23:24

23:24

pemimpin-pemimpin buta,

Mat 23:16

23:25

sebab(TB)/Karena(TL) <3754> [for.]

penuh(TB/TL) <1073> [full.]

23:25

dan pinggan

Mr 7:4

dan kerakusan.

Luk 11:39

23:26

bersihkanlah(TB)/Bersihkanlah(TL) <2511> [cleanse.]

23:27

sama seperti(TB)/seumpama(TL) <3945> [like.]

kuburan(TB)/kubur(TL) <5028> [sepulchres.]

23:27

seperti kuburan

Luk 11:44; Kis 23:3 [Semua]

23:28

juga kamu ................. dan dan(TB)/juga kamu ................. dan(TL) <5210 2532> [ye also.]

tetapi(TB/TL) <1161> [but.]

23:28

Catatan Frasa: DI SEBELAH LUAR ... BENAR.

27:6

Tidak diperbolehkan ... Tiada(TB)/Tiada halal(TL) <1832 3756 2076> [It is not.]

memasukkan(TB)/ditaruhkan uang(TL) <906> [to put.]

derma karena(TL) <1893> [because.]

The Jews considered it was strictly forbidden by the Divine law to bring any filthy or iniquitous gain into the temple. For this reason they now refused to allow this money to be placed in the chest in the temple, amongst the former contributions for its repairs. In this, they were right enough, but by the very act of refusing this money, they proved themselves to be gross perverters of the spirit of God's requirements: they saw not that it was much less lawful for them, who had hired Judas to this sordid action, to be employed in the service of the temple. Those that "bear the vessels of the Lord," ought to be holy. Thus our Lord's words, "Ye blind guides! ye strain at a gnat and swallow a camel."